Introduction
As the Peruvian representative
for the International Coalition for Extraterrestrial Research (ICER)[1]
I affirm that the UFO (or UAP) Phenomenon includes an
extraterrestrial/non-human intelligent presence contacting and interacting with
humans on a global scale. If this assertion represents a fact (as always
increasing evidence gathered for over 75 years indicates), humanity needs to
know who we are dealing with. ICER is also interested in contributing to raising
the general level of education and conversation about this subject and its
implications to assist humanity in adapting to the growing acknowledgment
of this situation. For this reason, we cannot ignore those thousands (or
perhaps millions) of individuals worldwide who suspect, know, or claim to have
interacted with UFO-related, ET/non-human intelligent entities. And it is time
for the academic community, in general, to see what is taking place and to rise
up to meet the challenge.
According to military and
civilian witnesses and observed behavior and assessments, it seems fairly safe
to say that the UFO (or UAP) phenomenon not only is physically real[2]
but that it also transcends or manipulates “reality” as we know it. Any
physicalist interpretation remains wanting but this is no reason to ignore the
subject. The Phenomenon not only overcomes gravity and inertia, and appears to
materialize-dematerialize operating quite elusively but also (according to
close encounter experiencers or witnesses) seems to meaningfully and
provocatively interface with the human mind and awareness.
The contact experience related to
the UFO phenomenon is also culturally important because it recurs and
challenges our sense of reality since according to testimonies it cancels our subjectively
perceived experience of a continuous or stable objective reality, not in the
dream state but while consciously aware in the ‘real’ physical world (whose
temporal and spatial parameters, besides other parameters like solidity and
inertia) are altered, almost as partially
acquiring the characteristics of an imaginary world. Moreover, the phenomenon
seems to behave partly elusively but also provocatively and interactively, much
as Dr. Jacques Vallee contended with his “Control Hypothesis.”[3]
It clearly violates or transcends the stability needed for a classical sense of
reality and seems to obey a different kind of logic which, in my view,
originates in a trans ontological phenomenon.[4]
Just by observing changes in
acceleration (the third derivative after position) in the objects associated with
“The Phenomenon” we can deduce that that it demonstrates a measure of
indeterminacy via intelligent control. If so, the multitude and variety of
contact experiencer accounts related to “UFO intelligences” and UFOs cannot –
in good faith - be simply dismissed as all related to the imagination, lies,
misperceptions or natural phenomena. Besides, it would be scientifically
unsound to reject the sheer number of reports and recurring sui generis
characteristics all over the world, and the fact that such events have been
experienced since before the 1940s often involving credible civilian and
military witnesses who occasionally take pictures, record videos and sometimes provide
other forms of physical evidence.
Besides UFOs being detected with
extraordinary transmedium capacities by radar arrays, satellites, FLIR cameras, and other energy signature detection devices as recognized by the U.S.
congressmen that recently ordered UFO-UAP research in the 2023 National
Defense Authorization Act[5],
other even more unique, non-classical patterns can also be discerned from the
extensive human testimony available in UFO literature. These patterns
relate to telepathy, presentiment, psychokinesis, temporal anomalies, apparitions,
and other “fringe” events that seem geared to “re-enchant” the world far beyond
any classical materialist physics. This ever-present distinctiveness connected
to UFO phenomena should serve as a basis to seriously study and catalog cases
and to generate new suitable hypotheses that we may eventually find ways of
testing. All we need to do is to creatively organize ourselves around the data
and where it may lead us, consciously striving to overcome our closed-minded
biases and social taboos.
Studying Close Encounter Reports
Between 2013 and 2018, a group of
scientists, academicians, and lay researchers from the Edgard Mitchell
Foundation for Research into Extraterrestrial Encounters (FREE) conducted a large-scale, scientific, anonymous, international survey of individuals that claimed
to have experienced non-ordinary contact modalities with non-human, intelligent
beings after witnessing a UAP.[6]
Hundreds of questions were posed using quantitative and qualitative
questionnaires and (after tabulating the responses of more than 4000
individuals from several countries) there were unique findings. For instance,
against popular expectations, overall, 84% of individuals did not want their
contact experiences with non-human intelligent beings to end. The number of
these entities stubbornly considered “negative” was less than 10%. 66% of respondents considered their
experiences “positive” and 29% “negative”. 80% of contact experiencers also
reported having had an Out-of-Body Experience. 37% reported having had a
Near-Death-Experience. 50% reported healings from physical ailments and more
than 70% became more altruistic, caring, ethical, ecologically concerned, and
less avaricious and selfish. Some of these findings basically coincided with
those from another important survey conducted (with a smaller population) by
The Mutual UFO Network (MUFON).[7]
For most encounter cases, the
complexity of the findings does not suggest either all-out malevolence or
complete airy-fairy, benevolence. They suggest forms of encounters more
associated with serious scientific procedures, but also with social
conditioning, teachings, or training, besides the sharing of information that
can sometimes be more specific and include different degrees of culturally and
scientifically meaningful details. It is important to recognize that during the
period in which the FREE Experiencer Survey took place, so many individuals
were motivated enough to respond to hundreds of questions anonymously. The book Beyond
UFOs details some of what they experienced and what was transmitted to them
during their close encounters.[8]
Scientists must first come to
terms with the non-classical uniqueness of the UAP and contact experiencer phenomenon.
Observations and reports include all sorts of physical effects but also consciousness-based
experiences. These effects consistently experienced by millions of citizens worldwide
require a unique theoretical response. In order not to miss the qualitative
connection with the UAP phenomenon, I think that we vitally need to listen to what
experiencers can tell us and not just limit our focus on what can be measured
and detected in, for example, in terms of energy signatures. This uniqueness
requires an integral or integrative approach across categorical boundaries.
As Dr. June O. Parnell and Dr. R.
Leo Sprinkle showed in their 1990 paper “Personality Characteristics of Persons
Who Claim UFO Experiences,”[9]
the overall mental health of contact experiencers doesn’t show overt
psychopathologies. Dr. John Mack,[10]
and Dr. Leo R. Sprinkle[11]
also found this to be the case. Dr. Kenneth Ring[12]
in particular not only wrote about the basic psychological normalcy of contact
experiencers but also quite extensively about the mind-expanding,
transformational effects of contact experiences while the latter pioneer also
considered that they mainly represented an educational program: “A gradual, but
persistent, conditioning of human awareness for a new age of science and
spirituality (advanced technology and advanced morality).”
But, can we apply a scientific
procedure to try to determine if a contact case is genuine? In Brazil, the
Latin American Academy of Scientific Ufology (led by Dr. Julio Acosta-Navarro,
PhD., a university Professor from the School of Medicine at San Paolo
University) has studied multiple alleged contact cases and developed an initial
method to try to scientifically ascertain if they are genuine. The “Epimetheus
Project”[13]
is based on twelve qualitative and quantitative criteria applied to each alleged
contact case in order to assign high or low probabilities of being authentic.
But the complexity and number of
contact cases available to study is astounding. Thus far, I’ve just touched on
a small number of reported studies. But I would also like to recommend the
pioneering research work by Lt. Col. Wendelle C. Stevens immortalized in his books
about the Eduard “Billy” Meier case[14]
but also via his “UFO Contact From” book series.[15] And, of course, there are so many other contactee
books referring to cases of friendly, physically conversant (often human-looking
aliens), such as the Daniel Fry and Paul Villa cases in the U.S. in 1950s and
similar cases (for instance, from the 1950s to the 1970s) in Mexico with the
Enrique Mercado Orue[16]
case and the Enrique Castillo-Rincon[17]
and Sixto Paz Wells[18]
cases from Central and South America.
Interestingly, the mentally expansive, transformative nature of these encounters is similar to the
also mentally expansive and transformative nature of Near-Death Experiences and
Out-of-Body Experiences as studied by Dr. Kenneth Ring[19]
and is still now being studied by members of the Consciousness and Contact
Research Institute[20],
“an academic research institute committed to an integrative approach to the
entire spectrum of psychophysical anomalies. Members include professionals in
the fields of Astrophysics, Theoretical Physics, Philosophy, Psychiatry,
Psychology, Neuroscience, Sociology, Quantum Biology, Information Sciences,
Parapsychology and Medical Doctors.”
Also, a vast compilation of more
than 17,000 cases involving “humanoid encounters” since the beginning of the XX
Century is available online in a series of books by Albert S. Rosales.[21]
Moreover, contact experiencer interviews like those of my friend Mr. Grey[22]
and the research by Preston Dennett[23]
and Miguel Mendonca[24]
provide in-depth information on specific cases under different circumstances. From
these cases, we can also try to ascertain the motivations and types of daily
realities of the UFO-related non-human intelligent beings that also seem to
establish in-depth communication and interest with humans. Finally, the
complexity of cases described by serious, dedicated researchers like Kathleen
Marden[25],
Barbara Lamb[26],
and Mary Rodwell[27]
(for instance, describing educational programs led by non-human entities but enjoyed
by some children) are all excellent sources adding to a vast corpus useful to
start some serious comparative analysis.
This enormous amount of contact
literature shows that the UFO Phenomenon can be very interpersonal. However, we
must never forget that contact experiencers can also provide physical evidence.
For example, contact experiencers have sometimes reported anomalous objects
located in their bodies after a UFO sighting or after a period of missing time which
they cannot account for or what seems to them as a vivid dream with an alien.
In this respect, podiatric surgeon Dr. Roger K. Leir[28]
had several of these unique objects surgically extracted and analyzed in
reputable labs. Sometimes unusual isotopic ratios not naturally occurring on
Earth and other anomalies were found. This work is scientifically crucial and
should continue!
“The alleged implants removed
from the first set of surgeries were studied by two different pathologists and
then sent to various independent laboratories for extensive scientific
analysis. The tests performed on these alleged alien implants were: a pathology/tissue
evaluation, laser-induced breakdown spectroscopy (LIBS), extensive
metallurgical testing involving a density immersion test, X-ray energy
dispersive spectroscopy, scanning electron microscopy, X-ray diffraction
pattern analysis and electron/magnetic and fluorescence property analysis.
Isotopic range tests are also in progress. Tests were conducted by the National
Institute of Discovery of Science (NIDS), New Mexico Tech, and other
independent sources.”
“The findings of these implant
surgeries are highly unusual,” reported Dr. Leir. “In all these cases, there
was virtually no inflammatory response.” This is not the usual finding in
foreign tissue reactions. Normally, foreign bodies embedded in tissues result
in some type of acute or chronic inflammatory response and may include
fibrosis and cyst formation. Such was not the case here. The pathology reports
of the first two surgeries revealed that the metallic objects were encased in a
very dense, tough, grey membrane consisting of proteinaceous coagulum,
hemoseridin, and pure keratin. More simply, blood protein and skin cells that
are usually found in the superficial layer of the skin. The tough, biological
“cocoons” encasing the implants were also found to contain nerve proprioceptors
– nerve and pressure cells of the wrong tissue type for that part of the body.
These implant cocoons also fluoresced a bright green color in the presence of
an ultraviolet light source.”
“The implants from the two women
from the second set of surgeries did not exhibit metallic properties like the
implants from the first set of surgeries. In fact, the spheroid, whitish
objects did not contain the tough, biological outer jackets, or fluoresce from
a UV light source. These types of implants (possibly biological) also lacked
the expected inflammatory response, according to the pathology reports. The
crystalline-like object excised from the foot in the most recent surgery also
lacked the tough, grey, outer membrane and had virtually no inflammatory
response, as in the other implant surgeries. Test results from the first set of
implants revealed that the lamellar, needle-shaped metallic objects in question
are basically meteoric in origin, containing at least eleven different
elements.”[29]
Towards Improved Theories and
Methodologies
A halfway approach between the
hard sciences and the idea that the cosmos derives at its core from meaning and
relationships that can be experienced by self-aware beings could be Jimmy
Blanchette’s radio communication experiments which, apparently, include successful
and verifiable interactive relationship with a variety of UAP intelligences using
specific radio frequencies through which more numerical clues and ratios
related to the physical constants are being received both visually and by means
of sounds.[30] Serious scientists like Bob McGwire[31]
(an expert in radio frequency communication and digital signals processing,
former CIA scientist, founder of Sky 360, and a member of the Scientific
Coalition for UAP Studies), are becoming interested in this work.
These mathematical values and
their ratios could represent some of the fundamental principles of the intelligent
mathematical design that extends in a fractal manner throughout the – experience-facilitating
universe. I suspect that they could also relate to why the nondimensional
number 137 (or its reciprocal 1/137) has the value it does while seemingly all
the other atomic constants have to adapt to it (as per what Jose Alvarez Lopez,
PhD found)[32].
I think that we soon need to
overcome a Ufology divided into researchers and enthusiasts that excessively
include or exclude contacts with UFO intelligences. Even former “nuts &
bolts” organizations like MUFON are now including more abduction and contact
experiences.
Attorney Manuel Lamiroy, the creator
of the Exopaedia and Exopolitics South Africa, based upon a long-term
accumulation of experiencer testimonies and multiple sources, surmises about
120 extraterrestrial different “races” or civilizations operating on Earth and/or
interacting with humans in different degrees.[33]
Their exophenotypology would also be quite varied.[34]
All of this leads us to ask ourselves
how are we going to learn to relate politically in a constructive manner with a
varied, intelligent, non-human presence related to UFOs. And this takes me to
briefly mention the emerging field of Exopolitics defined as “…an
interdisciplinary scientific field, with its roots in the political sciences,
that focuses on research, education, and public policy with regard to the
actors, institutions, and processes, associated with extraterrestrial life, as
well as the wide range of implications this entails through public advocacy and
newly emerging paradigms.”[35]
However, in terms of extending
the foundations of the natural sciences to better explain contact experiences,
we need new theoretical and methodological approaches that fit the data rather
than trying to fit the data into accepted theories. One of the most interesting
recent attempts to explore this need is the book Beyond UFOs: The Science of
Consciousness & Contact with Non-Human Intelligence[36]
published by the Consciousness and Contact Research Institute (CCRI). In it,
multiple authors (mostly PhDs) explore the premise that consciousness is a
fundamental feature of reality. Keeping a foothold on physics they also strive
to understand how consciousness may act as a common factor among different
“contact modalities” and the manipulation of spacetime itself.
Moreover, the emerging meta disciplinary academic field of “Exo Studies” recognizes the ontological
reality of physical and non-physical (subtle, imaginal) intelligent entities
associated with the UFO phenomenon should be mentioned and praised as threading
together a necessarily comprehensive variety of ontologies and methodologies suitable
to the complex experiential and objective data of the phenomenon. According to Sean Esbjorn-Hargens, PhD[37].
“Exo Studies is the metadisciplinary study of all anomalous phenomena that lie
outside our current models of explanation and views of reality. The existence
of unidentified flying objects (UFOs) (also known as unidentified aerial
phenomena [UAPs]) and their extraterrestrial (ET) or extradimensional (ED)
occupants is arguably one of, if not the most, heavily researched and well-documented of all anomalous phenomena.”
We would also need new
methodologies that deliver objective verification but include possible
interactions with UAP intelligences. In this respect, I always think about the
possibility of using personal relationships developed by certain contact
experiencers with non-human entities that may sometimes allow them to provide
objective evidence. Such evidence has, for instance, been provided by some contact
experiencers like Ricardo Gonzalez[38]
as witnessed by myself, Paola Harris[39][40]
and Rob Freeman (who was also able to record it)[41].
Thus, I recommend scientists to
be willing to change their minds. To befriend the qualitative, subjective,
interpersonal that probably holds unrecognized keys to understanding “The
Phenomenon”, to explore more interactive methods with “The Phenomenon.” The
roots of classic materialism are being underpinned even by some of the most
prominent physicists (for instance by questioning whether spacetime is as fundamental
as entanglement).[42]
So, what are we to make of this?[43] Shouldn’t we give more credence to the
relational approach of contact experiences as a way to complement and
supplement what a purely objective approach to “The Phenomenon” cannot achieve?
Conclusion
As an ICER member, I consider that
there are plenty of good reasons to take the issue of human contact experiences
much more seriously in the academic and political arena. The Phenomenon is meaningfully
experienced and comes across as intelligently controlled. This
non-orthodox information beckons us to open up to radically new scientific
vistas and begin international exopolitical and cultural conversations in
earnest. As mentioned, more comprehensive theoretical frameworks and more
flexible and creative research methods are required and being created.
As suggested, to begin
understanding who the intelligences behind the UFO (UAP) phenomenon are, it
would befit scientists to listen to experiencers, acquire data by working with
them, and even attempt to interact with “The Phenomenon” as “participants
observers” even as they remain capable of conducting objective research using
scientific instruments. Scientists remain crucial players in helping ordinary
citizens assimilate the revelation of a much vaster reality.
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2023, https://icer.network/.
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[3] Jacques Vallee, The Invisible
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Human Race (Anomalist Books, 2014); Jacques Vallee and Eric W. Davis,
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[4] Giorgio Piacenza, "An Integral Theory of Consciousness and the
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Contact Modalities. ( Independently published, 2022).
[5] "H.R. 7900 - National Defense Authorization Act for Fiscal Year 2023
117th Congress (2021-2022). ,"
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About Contact and the Implications for Humanity’s Future," MUFON 2018 International Symposium
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[8] Reinerio Hernandez, Rudy Schild, and Jon Klimo, Beyond UFOs: The Science of Consciousness & Contact with Non Human
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[13] Julio C. Acosta-Navarro et al., "The Epimetheus Project: Searching
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Extraterrestrial Intelligences.," GSC
Advanced Research and Reviews
(2023),
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[15] Wendelle C Stevens, UFO Contact
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[16] Enrique Mercado Orue, 28 horas a bordo de un OVNI, podcast
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[18] Sixto Paz Wells, The Invitation
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[35] "What is Exopolitics? ,"
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[38] Ricardo Gonzalez Corpancho,
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[39] Grant Cameron, Grant Cameron
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[41] Rob. Freeman, A Scheduled Contact in the Atacama Desert with Ricardo Gonzalez
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[42] Nima Arkani-Hamed, Public Lecture |
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