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Two Essays in the Works:: Reconciling Theories About Reality & Human Adaptation to Trans-Ontological Entities

Reconciling Theories About Reality by Means of Understanding Fundamental Ontological Differences
By
Giorgio Piacenza

I propose that the ontological differences between realms of existence produce the characteristics found in what we may consider the different levels of the "paranormal" (including those spacetime-challenging characteristics found in quantum mechanical phenomena). 

The productions of these differences would also apply to how sub-realms (in each major realm) interact both between major realms and within a particular major realm. These differences would express in terms of relative potential and actual states of reality understood under the polar perspectives of absolute unity and illusory separation. 

Ontological differences between realms could also elucidate a common basis between the main interpretations of quantum mechanics and solve the philosophical (dualist) dichotomy between idealism and materialism as mutually exclusive monisms.

Human Adaptation to Trans-Ontological Entities and the Integration of the "Paranormal" into Human Society
By
Giorgio Piacenza

The quotidian experience of spatial and temporal separation of events situated in a “dense” physical reality whose exteriors patterns are quite rigidly fixed provides materialist science (and its methods to discover these patterns and to manipulate them via external means) with many arguments in favor of physicalism. And physicalism supports our blind continuing to seek solutions to life’s problems in the primitive (separation-based, xenophobic, anthropocentric) ways we continuously fall back into… even with the advanced technology we are developing.  But “paranormal” events as well as contact events with intelligent beings that appear to move across different realities challenge this view.

It is easier to accept quantum physics than the paranormal because the first it readily explains ‘anomalies’ like the “black box effect” and it was readily applied to technological innovations that produced practical physical applications. But – following this line of thought - the practical applications of a science that includes what today is called “the paranormal” would be more fundamentally challenging to our intuitive, adaptational, physicalist sense of reality and, since its effects would include the manipulation of otherwise stable patterns of spacetime and matter. Thus, it would appear much more “magical” than what has been developed by the application of quantum mechanics thus far.  This would challenge the West’s rejection of Magic both during the Theocratic-Medieval era and in the Modern era.

Said differently, adapting to a greater manifestation of the ‘paranormal’ and to a clearer understanding of how it comes to be may pose a superlative challenge to the instinctive sense of reality most humans (myself included) are born with. However, without this challenge (and our species’ worldwide adaptation to it) we may soon destroy ourselves, and the ecology of the planet falling into extreme dehumanization and/or extinction because our sense of separation (for instance, expressed as political tribalism and over- exploitation of natural resources) is incongruous with the technologies we are developing.

Therefore, the question arises whether the human species can integrate this new understanding and its potential applications into its practical life. In any case, the required “shift’ in how we sense, feel, and treat reality and the ‘paranormal’ would be so fundamental and unprecedented as to make us think about ourselves as a qualitatively different species, a species based on higher principles of unity that organize the cosmos. Moreover, I suspect that if we are to be treated more as equals by the intelligent trans-ontological entities that contact and/or abduct us during what could be considered as “extraterrestrial (or non-human) multidimensional incursions,” we will be forced to meet an existential challenge demanding us to be able to intuitively treat reality beyond the limited metaphysics of natural realism and its associated physicalism.

Besides the possibility of there being a dark, elitist, evil-intended “cabal” within the secrecy control group(s), perhaps wanting to limit human knowledge and to hoard all extraterrestrial-multidimensional technology for itself, no wonder that even “white hat,” decision-making elements “in the know” within such enclaves of the military-industrial complex (those willing to disclose, educate and promote a global conversation about advanced non-human entities co-existing with us) are also legitimately weary about whether we can (as a global species) really handle such a full, ontological, existential, historical disclosure without reaching destructive levels of disruption in our already conflicted societies.

However, the question arises whether the option to adapt or to “rise to the occasion” already exist in us and actualizing it merely becomes a matter of consciously working with certain subtle energy levels in connection to a global meta theoretical and transdisciplinary education as may be implied by practitioners of an integral approach?

At any rate, do we have the wherewithal? Does it lie in currently dormant genes or in how these connect with subtle energy levels? Will it be activated in some of us during a “frequency shift” as mentioned by some contactees and channelers in the more spiritual side of the “UFO Community” or individually waiting and preparing is this comfortably situated in the middle class and/or in a developed country is, after all, wishful thinking, escapism, and a way to dodge personal responsibilities towards each other and the planet?

Or, will the option to adapt perhaps require us to be upgraded - or at any rate - upgrade ourselves via genetic modification? Does the need for this upgrade justify much of the abduction activities the “government in the know” is weary or unwilling to publicly inform us about? Do they know that, unless we make the enormous effort to change ourselves (which they doubt as they analyze history, geopolitics, regressive movements, and the cultural wars happening across the globe), we will only partially survive as a species if we allow others to abduct and modify our genes?  But how can they be OK with this if the main purpose of these elements of the “government in the know” is to defend a nation and its citizens from enemies within and without?    

The conversation we need is damn serious. Who is sufficiently prepared to have it at a sufficiently comprehensive level in the name of truth whether it accommodates with what we want to believe or not?  A conversation is necessary hopefully leading to re-thinking ourselves towards greater collective harmony rather than worse dangers and dystopia or chaos. but major collective shifts in values and in how we do things often come from desperate situations; thus, and from adapting to major crises. Also, from what technological innovations offer, to movers and shakers and to the rest to start a new way of life. Thus, the industrial revolution and an end to an entire way of life. What was more effective to (almost) ending slavery in America and the rest of the world? Technological innovation or decades of ethical dissent, discourse?

But why are so many people still enslaved in the world today? Because such human exploitation continues to be a practical means for individual enrichment in many parts of the world and human nature (instinctively experiencing life as an insecure, win-lose proposition) has not changed?

Therefore, how can we more carefully assess trans-ontological entities that appear to act upon “our” world and also suddenly disappear from our experiential reality? How can we do it when we are instinctively programmed by eons of pre-agricultural evolution to distrust the foreigner and to pay focused attention to potential dangers? How can we consider them part of us or “our other selves” if we constantly compete and dismiss each other, for instance, based on race, ethnicity, or religion? Can we accept that we may have made a pre-life agreement with some of them to allow them to abduct us all the while materialist scientists and ‘serious, credible” influential leaders dismiss this idea as an obvious imaginative fabrication?  Can we accept that some of these beings could have been on Earth longer than we have been and even modified our genetic makeup in positive and deleterious ways?

How can we accept being kindly and brotherly treated by “superior beings” if we as superior beings exert intolerable disgrace and suffering on animals?   

The evolution of this situation points toward the re-creation of an Earth human that can overcome the strictures of an earthly physicalist life; that is born with (or has educated himself into) a sense of unity prevailing over a sense of separation even if his life is physically dense.  According to many positive contact cases (such as those within Mission Rahma), humans can overcome their present state and levels of consciousness.  There is that or a regression, and a loss of freedom under dictatorial control or even replacement or extinction. So, those humans “in the know” willing to fight as true warriors defending human potential and even a higher version of the American Dream would have to fight – once again – against all odds, as true heroes in the name of the highest calling.

Those non-homo sapiens beings that want us to evolve for the good wait for us to give something original to the universe, despite how we behave today.  Then again others do not want us to be more powerful than them and many do not trust what we are going to do once we “awake.” So, these want to suppress, replace, or control us.  Beings associated with both groups contributed to our genetic make-up and know that we can be more powerful than them. Accordingly, some human leaders believe in the basic goodness of people and some do not and both tend to align themselves in consequence to that. Some want democracies to improve and people to come together more rationally, internationally in synergy, and ethically. Others prefer a strong man and/or group imposing its truths to the rest. 

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